Thursday, February 28, 2008

Umberto Eco

Olympia, Greece - 2007


1. “A book is a fragile creature, it suffers the wear of time, it fears rodents, the elements and clumsy hands. so the librarian protects the books not only against mankind but also against nature and devotes his life to this war with the forces of oblivion.”
2. “Absence is to love as wind to fire; it extinguishes the little flame, it fans the big.”
3. "A dream is a scripture, and many scriptures are nothing but dreams."
4. “A genius can’t bear not being loved.”
5. “”All the world’s follies,” he replied, “turn up in publishing houses sooner or later. But the world’s follies may also contain flashes of the wisdom of the Most High, so the wise man observes folly with humility.”
6. “A narrator should not supply interpretations of his work; otherwise he would have not written a novel, which is a machine for generating interpretations.”
7. “And we, inhabitants of the great coral of the Cosmos, believe the atom (which still we cannot see) to be full matter, whereas, it too, like everything else, is but an embroidery of voids in the Void, and we give the name of being, dense and even eternal, to that dance of inconsistencies, that infinite extension that is identified with absolute Nothingness and that spins from its own non-being the illusion of everything.”
8. "Books aren't written to be believed in, but to be questioned."
9. "Books are not made to be believed, but to be subjected to inquiry. "
10. “But everything is not a bigger secret. There are no “bigger secrets,” because the moment a secret is revealed, it seems little. There is only an empty secret. A secret that keeps slipping through your fingers.”
11. “But now I have come to believe that the whole world is an enigma, a harmless enigma that is made terrible by our own mad attempt to interpret it as though it had an underlying truth.”
12. “But the important thing is not the finding, it is the seeking, it is the devotion with which one spins the wheel of prayer and scripture, discovering the truth little by little. If this machine gave you the truth immediately, you would not recognize it, because your heart would not have been purified by the long quest.”
13. "(…) But the philosopher is like the poet. The latter composes ideal letters for an ideal nymph, only to plumb with his words the depths of passion. The philosopher tests the coldness of his gaze, to see how far he can undermine the fortress of bigotry."
14. “Certain places have more magic than others.”
15. “Every great thinker is someone else’s moron.”
16. “(...) Everything is repeated, in a circle. History is a master because it teaches us that it doesn’t exist. It’s the permutations that matter.”
17. "Fear prophets and those prepared to die for the truth, for as a rule they make many others die with them, often before them, at times instead of them."
18. “For what I saw at the abbey then (and will now recount) caused me to think that often inquisitors create heretics. And not only in the sense that they imagine heretics where these do not exist, but also that inquisitors repress the heretical putrefaction so vehemently that many are driven to share in it, in their hatred for the judges. Truly, a circle conceived by the Devil. God preserve us.”
19. “God created the world by speaking. He didn’t send a telegram.”
20. "God is the Unique, and he is so perfect that he does not resemble any of the things that exist or any of the things that do not; you cannot describe him using your human intelligence, as if he were someone who becomes angry if you are bad or worries about you out of goodness, someone who has a mouth, ears, face, wings, or that is spirit, father or son, not even of himself. Of the Unique you cannot say he is or is not, he embraces all but is nothing; you can name him only through dissimilarity, because it is futile to call him Goodness, Beauty, Wisdom, Amiability, Power, Justice, it would be like calling him Bear, Panther, Serpent, Dragon, or Gryphon, because whatever you say of him you will never express him. God is not body, is not figure, is not form; he does not see, does not hear, does not know disorder and perturbation; he is not soul, intelligence, imagination, opinion, thought, word, number, order, size; he is not equality and is not inequality, is not time and is not eternity; he is a will without purpose. Try to understand, Baudolino: God is a lamp without flame, a flame without fire, a fire without heat, a dark light, a silent rumble, a blind flash, a luminous soot, a ray of his own darkness, a circle that expands concentrating on its own center, a solitary simplicity; he is...is..." She paused, seeking an example that would convince them both, she the teacher and he the pupil. "He is a space that is not, in which you and I are the same thing, as we are today in this time that doesn't flow."
21. “His enthusiasm for the Plan came from his ambition to write a book. No matter if the book were made entirely of errors, intentional, deadly errors. As long as you remain in your private vacuum, you can pretend you are in harmony with the One. But the moment you pick up the clay, electronic or otherwise, you become a demiurge, ahd he who embarks on the creation of worlds is already tainted with corruption and evil.”
22. “History does not happen randomly.”
23. “I believe the universe is a great symphony of numerical correspondences. I believe that numbers and their symbolism provide a path to special knowledge. But if the world, below and above, is a system of correspondences where tout se tient, it’s natural for the kiosk and the pyramid, both works of man, to reproduce their structure, unconsciously, the harmonies of the cosmos.”
24. “I believe that you can reach the point where there is no longer any difference between developing the habit of pretending to believe and developing the habit of believing.”
25. “Idiot. Above her head was the only stable place in the cosmos, the only refuge from the damnation of the panta rei, and she guessed it was the Pendulum's business, not hers. A moment later the couple went off -- he, trained on some textbook that had blunted his capacity for wonder, she, inert and insensitive to the thrill of the infinite, both oblivious of the awesomeness of their encounter -- their first and last encounter -- with the One, the Ein-Sof, the Ineffable. How could you fail to kneel down before this altar of certitude?”
26. “Idiot! Immortality is not a myth. It is a fact.”
27. “If I thought of it, somebody else must have done it.”
28. “I had a strict rule, which I think secret services follow, too: No piece of information is superior to any other. Power lies in the having them all on file and then finding the connections. There are always connections; you have only to want to find them.” ‘
29. “I have come to believe that the whole world is an enigma, a harmless enigma that is made terrible by our own mad attempt to interpret it as though it had an underlying truth.”
30. "I have never doubted the truth of signs, Adso; they are the only things man has with which to orient himself in the world. What I did not understand is the relation among signs . . . I behaved stubbornly, pursuing a semblance of order, when I should have known well that there is no order in the universe."
"But in imagining an erroneous order you still found something. . . ."
"What you say is very fine, Adso, and I thank you. The order that our mind imagines is like a net, or like a ladder, built to attain something. But afterward you must throw the ladder away, because you discover that, even if it was useful, it was meaningless . . . The only truths that are useful are instruments to be thrown away."
31. “Initiation is learning never to stop. The universe is peeled like an onion, and an onion is all peel. Let us imagine an infinite onion, which has its center everywhere and its circumference nowhere. Initiation travels an endless Möbius strip.”
32. “In the beginning, He created a point, which became Thought, where all the figures were drawn.”
33. “In the construction of Immortal Fame you need first of all a cosmic shamelessness.”
34. "It has been said that narrative worlds are always little worlds, because they do not constitute a maximal and complete state of things... In this sense narrative worlds are parasitical, because, if the alternative properties are not specified, we take for granted the properties that hold good in the real world. In Mody-Dick it is not expressly stated that all the sailors abroad Pequod have two legs, but the reader ought to take it as implicit, given that the sailors are human beings. On the other hand, the account takes care to inform us that Ahab had only one leg, but, as far as I remember, it does not say which, leaving us free to use our imagination, because such a specification has no bearing on the story."
35. “It is the logic of research and discovery that is tortuous, because it is the logic of science. Whereas the logic of knowledge needs no discovery, because it knows already. Why must it demonstrate that which could not be otherwise?”
36. “It’s not true, but I don’t believe in it? Well, I don’t believe in it, but it’s true.”
37. "I would define poetic effect as the capacity that text displays for continuing to generate different readings, without ever being completely consumed."
38. “Lying about the future produces history.”
39. “Maybe only cheap fiction gives us the true measure of reality.”
40. “Mysticism is a degenerate form of contact with the divine, whereas initiation is the fruit of long askesis of mind and heart. Mysticism is a democratic, if not demagogic, phenomenon; initiation is aristocratic.”
41. “Never trust originality.”’
42. "Nothing gives a fearful man more courage than another's fear."
43. “... one who knows not how to seek will never find...”’
44. "Perhaps the mission of those who love mankind is to make people laugh at the truth, to make truth laugh, because the only truth lies in learning to free ourselves from insane passion for the truth."
45. “Restless, he dreamed of his shipwreck, and dreamed it as a man of wit, who even in dreams, or especially in them, must take care that as propositions embellish a conception, so reservations make it vital, while mysterious connections give it density; considerations make it profound; emphases uplift, allusions dissimulate, transmutations make subtle.”
46. “Roberto learned to see the universal world as a fragile tissue of enigmas, beyond which there was no longer an Author; or if there was, He seemed lost in the making of Himself from too many perspectives. If there Roberto had sensed a world now without any center, made up only of peripheries, here he felt himself truly in the most extreme and most of peripheries; because, if there was a center, it lay before him, and he was its most immobile satellite.”
47. “Signora, there’s nothing in this world that demands more caution than the truth.”
48. "So it was not so much the earth to which I addressed my gaze but the heavens, where the mystery of the absolute immobility was celebrated. The Pendulum told me that, as everything moved - earth, solar system, nebulae and black holes, all the children of the grear cosmic expansion - one single point stood still: a pivot, bolt, or hook around which the universe could move. And I was now taking part in that supreme experiece."
49. “Some things you can feel coming. You don’t fall in love because you fall in love; you fall in love because of the need, desperate, to fall in love. When you feel that need, you have to watch your step: like having drunk a philter, the kind that makes you fall in love with the first thing you meet.”
50. “Terrorism [is] a biological consequence of the multinationals, just as a day of fever is the reasonable price of an effective vaccine . . . The conflict is between great powers, not between demons and heroes. Unhappily, therefore, is the nation that finds the "heroes" underfoot, especially if they still think in religious terms and involve the population in their bloody ascent to an uninhabited paradise.”
51. “The author should die once he has finished writing. So as not to trouble the path of the text.”
52. “The fact is, it’s easier for reality to imitate the dime novel than to imitate art.”
53. “The pleasures of love are pains that become desirable, where sweetness and torment blend, and so love is voluntary insanity, infernal paradise, and celestial hell -- in short, harmony of opposite yearnings, sorrowful laughter, soft diamond.”
54. “The real hero is always a hero by mistake; he dreams of being an honest coward like everybody else.”
55. “There are four kinds of people in this world: cretins, fools, morons and lunatics.”
56. ”There are no stories without meaning. And I am one of those men who can find it even when others fail to see it. Afterwards the story becomes the book of the living, like a blaring trumpet that raises from the tomb those who have been dust for centuries...”
57. “There is a secret society with brances throughout the world, and its plot is to spread the rumor that a universal plot exists.”
58. "There is only one thing that arouses animals more than pleasure, and that is pain. Under torture you are as if under the dominion of those grasses that produce visions. Everything you have heard told, everything you have read returns to your mind, as if you were being transported, not toward heaven, but toward hell. Under torture you say not only what the inquisitor wants, but also what you imagine might please him, because a bond (this, truly, diabolical) is established between you and him."
59. ”The author should die once he has finished writing. So as not to trouble the path of the text.”
60. “The belief that time is a linear, directed sequence running from A to B is a modern illusion. In fact, it can also go from B to A, the effect producing the cause.”
61. "The comic is the perception of the opposite; humor is the feeling of it."
62. "The good of a book lies in its being read. A book is made up of signs that speak of other signs, which in their turn speak of things. Without an eye to read them, a book contains signs that produce no concepts; therefore it is dumb."
63. “The important thing is to venerate the force. The aspect of the force must fit each man’s ability to comprehend.”
64. "The postmodern reply to the modern consists of recognizing that the past, since it cannot really be destroyed, because its destruction leads to silence, must be revisited: but with irony, not innocently. I think of the postmodern attitude as that of a man who loves a very cultivated woman and knows he cannot say to her, ''I love you madly,'' because he knows that she knows (and that she knows that he knows) that these words have already been written by Barbara Cartland. Still, there is a solution. He can say, ''As Barbara Cartland would put it, I love you madly.''"
65. “The truth is a young maiden as modest as she is beautiful, and therefore she is always seen cloaked."
66. “The wise man does not discriminate; he gathers together all shreds of light, from wherever they may come.”
67. “The world exploded into a whirling network of kinships, where everything pointed to everything else, everything explained everything else.”
68. “The word of machines seeking to rediscover the secret of creation: letters and numbers.”
69. ”Time is an eternity that stammers.”
70. “When all the archetypes burst out shamelessly, we plumb the depths of Homeric profundity. Two cliches make us laugh but a hundred cliches moves us because we sense dimly that the cliches are talking among themselves, celebrating a reunion . . . Just as the extreme of pain meets sensual pleasure, and the extreme of perversion borders on mystical energy, so too the extreme of banality allows us to catch a glimpse of the Sublime.”
71. ”Yes, I know, it's not the truth, but in a great history little truths can be altered so that the greater truth emerges.”
72. "You cannot believe what you are saying."
"Well, no. Hardly ever. But the philosopher is like the poet. The latter composes ideal letters for an ideal nymph, only to plumb with his words the depths of passion. The philosopher tests the coldness of his gaze, to see how far he can undermine the fortress of bigotry."
73. “You cannot escape one infinite, I told myself, by fleeing to another; you cannot escape the revelation of the identical by taking refuge in the illusion of the multiple.”
74. “You have to be very fond of men.
Very, very fond. You have to be
very fond of them to love them.
Otherwise they're simply unbearable.”
75. “”You live in the surface,” Lia told me years later. “You sometimes seem profound, but it’s only because you piece a lot of surfaces together to create the impression of depth, solidity. That solidity would collapse if you tried to stand up.””
76. “You must not think linearly. The water in these fountains doesn’t. Nature doesn’t; nature knows nothing of time. Time is an invention of the West.”
77. “You must reason not according to the logic of time but according to the logic of Tradition. One time symbolizes all others (…)”